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Showing posts with label latin. Show all posts
Showing posts with label latin. Show all posts

Tuesday, June 02, 2009

In Hoc Signo Vinces

So...the big "O" has wrecked a perfectly good month by declaring it to be "LBGT Pride" or whatever the order of the letters month. Whatever. Seriously, is anyone really surprised?

The last time I checked, though Pride went before a fall. Batten down the hatches...when this culture falls, it's going to have a ripple effect throughout the world and throughout history.

Of course, for we Catholics, who are actually not part of the world, but just passing through it for a time, this really means nothing to us. This month, we celebrate the Sacred Heart of Jesus, and next month, July, we'll celebrate the Precious Blood of Christ. It doesn't matter that our country is being run by a marxist who has no morals. He isn't the first in history, nor will he be the last. It doesn't matter that these groups who are trying to force everyone to accept their brand of immorality in order to "normalize" it are intolerant fascists doing everything they can to silence anyone who disagrees with them.

Our eyes are on Christ. Our eyes are on the Cross. Our suffering is united with His. Our hopes are in the Resurrection.

It doesn't matter how many knives are stabbed into our backs by the "tolerant" folks.

We aren't defined by this culture, and we needn't be disturbed by the "pride" going on all around us.

Rather, we need to take care that we do not become prideful, and fall just as hard.

The reality is that a fall is coming; when there's that much pride and arrogance going on, you know that the pressure can only get so high before the bubble bursts.

In the words of St. Terese of Avila... " let nothing disturb you."

Focus on God alone. When you are overwhelmed by the political and immoral climate that rages, remember that it is going to rage even more against those who refuse to participate in it. But don't let it disrupt your own calm. Keep your interior gaze on Our Lord, go to Confession often, go to Mass often, pray unceasingly.

The Month of June belongs to the Sacred Heart. Consecrate yourself, consecrate your family, consecrate everything and everyone you can. Pray Divine Mercies for those who rage against you.

We know how this battle ends. We must be willing to suffer the Cross in order to pass through it.

Just because a politician dedicates a month to some stupid thing doesn't mean we need to recognize it. It DOES mean we need to pray for those who do. That's our role.

I find Evening Prayer tonight to be especially meaningful to us:

Psalm 20

May the Lord answer in time of trial;
may the name Jacob's God protect you.

May we ring out our joy at your victory
and rejoice in the name of our God.
May the Lord grant all your prayers.

I am sure now that the Lord
will give victory to his anointed,
will reply from his holy heaven
with the mighty victory of his hand.

Some trust in chariots or horses,
but we in the name of the Lord.
They will collapse and fall,
but we shall hold and stand firm.

Give victory to the king, O Lord
give answer on the day we call.

Psalm-prayer
Lord, you accepted the perfect sacrifice of your Son upon the cross. Hear us during times of trouble and protect us by the power of his name, that we who share his struggle on earth may merit a share in his victory.

Ant. God has crowned his Christ with victory.
Ant. 2 We celebrate your mighty works with songs of praise, O Lord.

Keep your eyes on Our Lord, take refuge under the shadow of His wings, and know that in your trust Jesus will hold you within His Most Sacred Heart.


Sacred Heart of Jesus....have mercy on us.
Sacred Heart of Jesus....have mercy on us.
Sacred Heart of Jesus....be our salvation!

Immaculate Heart of Mary... pray for us!


In Hoc Signo Vinces, my friends. In Hoc Signo Vinces!


Saturday, January 17, 2009

Law

It is cold, it is dark, and it is morning. I want to go back to bed.

However, I'm not. I'm going to class, and it's a consolation that the class is fascinating!

Last night we started Canon Law, and I was struck by the different perspective Canon Law takes versus Secular American Law. Even the term "civil law" has a different meaning in the Church.

I don't have my notes at home, but we were given a history of Canon Law, and in that was a discussion of Roman Law, upon which Canon Law is based. In Roman Law, a "crime" was an offense against a person. In American law...it is an offense against the State.

In Canon Law, each case is taken on its own merit and judged according to the letter of the law. Each person is an individual and thus each set of circumstances has the law applied to it individually.

In our secular laws, everything is based on a precedent. For example, an attorney may argue that in a prior case with similar circumstances, the decision was X and if the attorney liked that outcome, he or she may argue for that same decision not based on the merits of the present case, but because the relative prior decision has become a "precedent."

The more this was discussed the more I realized our very legal system has, in part, inherently caused the rampant relativism we see today. Our system has caused activist judges that don't look at the law and the Constitution as something to be interpreted based on what it says, but by what decisions were made about it in the past. This is why we get Supreme Court decisions that have nothing to do with the actual black-and-white words on the paper.

My undergrad degree is in Criminal Justice, so of course I studied the roots of our secular laws and the system upon which it was founded, and then changed to fit our country. This class is a reminder of those things I've not thought about for a long time, and in looking at it through Catholic eyes in light of the philosophy of the Church and Canon Law, the differences are really highlighted.

I'll probably have more to say on this, but I need to finish my coffee, walk the dog, and get cleaned up for class. Besides, I'm not sure this post makes sense...I'm not quite awake yet.

One other thing: Latin is the ONLY language of Canon Law, because some things can only be accurately expressed in Latin, and it is a universal Law that applies to the Roman Church. Although translations are allowed, they are ONLY allowed in order to aid in understanding.

So we may be learning some Latin this semester!

Friday, November 28, 2008

Lose Your Language, Lose Your Culture

Back in 1994 when I lived in Mexico, we took a "study-trip" to Cuetzalan, which is a little puebla in the Sierra Madres. We walked the few kilometers to the local village belonging to the decendents of the Mexicas (commonly called "Aztecs"), who still speak as a first language that ancient tongue of Nauhatl. San Miguel Tzinacapan (St. Michael at the top of the noble mountain) consisted of homes of varying sorts; most had dirt floors, cooking implements akin to that of colonial America (or before), and in most ways, the people were still living much of the ancient lifestyle. Their religion was Catholic, but with the flavor of their culture; the ancient dances, such as the one that used to honor the god Quetzalcoatl (the feathered serpent) was danced in order to honor the One True God on special feast days. Likewise, the Voladores would dance on the top of a high pole and fly downward, on those same feast days.

Lessons from the Ancients

On the day we arrived, we were treated to these dances, for it was the Feast of St. Michael the Archangel, the patron of their city. The Church, built during the colonization of Mexico, was the center of the town, and Mass, the center of their lives.

It was amazing; they had lost nothing of who they were, but had embraced all they could be. It wasn't about materialism; it was about God. Life was about loving God and loving neighbor, even we, the strangers, as they welcomed us into their town and into their homes.

But we heard one dominating complaint, both there, and in articles written in various publications. It came up in class lectures, and is perhaps one of the biggest lessons I took with me from that experience: the young people were ashamed of their history. They had grown up first with their own culture, and then learned the adaptations to mainstream culture, that of the Spanish language and contemporary Mexican culture. They were being well educated in their towns, sent out to learn even more, and they were learning to be ashamed. They were TRYING to forget their ancient language.

Their elders were concerned; for if they lost their language, they would lose the rest of their culture as well. For their culture wasn't just a bunch of trappings, but was something far greater which was bound to them by their common language. It was the language that could properly define the culture and traditions they carried.

Their language was the key.

American Culture

America, as we've all learned from grade school, is a "melting-pot". It's a bunch of people from a bunch of places that nearly erased the native peoples in favor of what has come to be known as "tolerance" which tolerates only popular opinion.

As Americans, we have no culture. Although English is our common language, we're even losing that. We still see hints of the various people who came to live in this country; the Irish, the Germans, the Italians, the Spanish, and more recently, the Nigerians, the Somalians, the Hmong, the Vietnamese, and all those refugees from Mexico, Central America, and South America.

There are pockets of religiosity which are becoming smaller, but more intense. As we enter into this Holiday (Holy-Day) season, the culture wars become more obvious. The religious versus the secular. The secularist hodgepodge trying to erase any semblance of culture in the name of "tolerance", which tolerates nothing but the gray.


Overall, we have nothing that we share in common. Not even our language, anymore. We are all screamed at to be more "tolerant", and in this tolerance, we find that nothing is tolerable, for everything that defines us in a particular group, especially religious, is not acceptable in this society.

Many years ago my Mom was taking a class in Native American Studies. I went with her to a pow-wow where she spoke with a woman who observed, "America has no culture." I didn't understand then, but I do now. SHE had a culture; it was very easy for her to see how we did not; she was sad for us, my mother and I, who had lost ours. She saw us as orphans.

She was right.


Cultural Catholicism

Catholics were known from the beginning, for we stood out in the pagan culture. Our ways were documented in the Letter to Diognetus, and those same premises stand today...if we let them.

But there was more.

The Catholic Church is commonly identified in the media as ONLY the Roman Catholic Church, but there are many more Rites; the Maronite, the Syriac, the Ruthenian, the Byzantine...there are many. Each in union with Rome. We are united in our beliefs, under the Vicar of Christ, and the Roman Rite (Latin Rite) used to be more recognizable by our liturgy which was held in Latin, our common language. It was the largest Rite of the Church, and remains so...and is also, today, the most FRACTURED of Rites, for we have lost our language....and thus, our culture.

Vatican II was a very good thing and did make many reforms. However, the documents stated clearly that although the vernacular was to be given more freedom, such as in the readings and in the Gospel, the common language of Latin was to remain, as was the musical heritage of Gregorian Chant. The latter, which is purely in Latin, was to "maintain a high place" in the liturgy.

Yet, we've seen the systematic attack against this common language since the late 1960's so much so that Latin, as the main root of the English language, isn't even taught anymore. The prejudice against Latin and the Roman Church is so strong that classical education has been completely lost in this country.

Especially among Latin-Rite Catholics themselves.

This loss is horrific, for with the loss of our common language, we have also lost our common culture. After Vatican II, those who did not actually understand the hermeneutic of continuity interpreted them according to the spirit of the age, and attached the term "Spirit of Vatican II", bullying the American Church into accepting "reforms" that had NEVER been intended. It erased our language, cleansed our churches of art and beauty, and made us utilitarian in our newfound protestantism.

From the new "visionaries" that arose out of the pot-induced smog of the 1960's came the idea that Latin was the root of all that was wrong in the Church, and it MUST be QUASHED at any cost.

So it remains even today, even after we've emerged from the disorienting scent of weed into the growing popularity and clarity of pure incense, people hear the word "Latin" and automatically turn into war machines. It has become such a point of contention that those on both sides of the issue have seemed to become polar opposites, refusing even to see those things that truly divide them.

Latin is the symbol, but it isn't the problem, nor is it the cause. Even as it remains to be the key.

Have you noticed that this dichotomy does not exist in the other Catholic Rites? They have NEVER lost their common languages. ALL of their ancient traditions remain in place.

It is the Latin-Rite Church that is struggling, for our common bond has been lost. We lost the key to our culture, and we haven't been able to access it or understand it ever since.

There is something to be said for a common language. There is something to be said for allowing the vernacular, but with a common thread of a language we ALL understand, no matter where we are in the world. To know that those in Vietnam are hearing the Consecration in Latin, and understanding it...to know that those in Germany are hearing the Sanctus in Latin...and are singing along. To know that those in Mexico are raising their voices in the Gloria...in Latin....warms my heart.

We are not just united through Holy Communion, but through our language and our culture. I have been in contact with Catholics all over the world, and know that, if we all spoke Latin, we would be even more closely bonded.

The American Church, the Roman Church as a whole, lost our language, and that was only the first step. We've lost nearly our entire culture.

Those who claim to be "cultural Catholics" cite things they remember prior to the "reforms" of Vatican II. But they don't even live those things out today, and dissent against all those things CLEARLY taught by the Church, in the common vernacular. The popular media, when portraying ANYTHING Catholic, falls back on Gregorian Chant, upon statues, stained glass, and high altars, for those things are our true culture.


Are you seeing this? Those who dissent...claim as their own things they've never seen, or remember ONLY from their childhood. And those who observe, do not portray the Church in America as she is, but as she used to be, in all her beauty.

Even THEY see Truth and recognize what is right...even as they arm themselves in battle in order to defile her.

Yet we have an entire generation or so trying to lose that culture, and who have done everything they could to erase it even from their own memories. The memories they claim define them as "Cultural Catholics".

We, who survived the self-destructive tendencies of the now-graying and dying Baby Boomers are trying to revive the war-torn parishes, restoring what has been lost. Our dear Pope Benedict XVI has heard our cries and has made a huge move not only to restore the Mass as it was prior to Vatican II, but to reconcile those who reacted too strongly to what was wrong, and went into schizm.

Our culture is coming back; our true culture. It is no mistake that the most identifiable part of this culture is the Latin language.


The world calls Latin a "dead" language, and it also claims triumphantly that the Church is "dying". Yet, in my entire life on this earth, I've never seen more life in the Church than there is today with the ongoing restoration of all that has been lost, from the language, to the art, to the liturgy, to the morality going back to the Didache and beyond.

We will not "go back in time". The Novus Ordo is a valid Mass, and I do love it in its own way, for I grew up with this Mass. I accept the authority of our Popes and our Bishops, but I rejoice in the restoration of a history I have never been given a chance to experience.

I have never attended a "pre-Vatican II Mass" for it was only a memory by the time I was born. I've been to a Latin Novus Ordo, and it changed my life. I hope, this weekend to attend the Extraordinary Rite (ie "pre-Vatican II Mass") this weekend at St. Agnes, and even though I don't expect to understand anything going on...I embrace it as an experience in true culture.

You can destroy a civilization by destroying their language; the Catholic Church is far stronger than that, and refuses to devalue that which the rest of the world has defined as "obsolete".

I understand the concerns of the Elders at San Miguel Tzinacapan, and I thank them for sharing their wisdom. I pray they are well, that their children will grow to embrace their history instead of destroy it, and that God will have mercy on the Church in America and throughout the world.

Saturday, August 11, 2007

Slander of Vatican II and the Tridentine Mass


I am constantly shaking my head over people who claim to be "Catholic" and embrace Vatican II...yet by their comments, they have clearly never bothered to read what the documents actually said. Nor do they have any idea what it means to be Catholic.

Pope John Paul II dedicated his pontificate to Vatican II, so time and time again TOLD PEOPLE TO READ THE DOCUMENTS!!! And yet, here we are, with ignorance being spewed, and now the Old Mass being slandered right along with Vatican II. If these people understood how foolish they are for speaking such nonsense, they might never speak again. I know I used to feel that way once I took the time to ask my questions...and was confronted with reality. It's embarassing to be caught with one's foot deeply inserted into one's mouth.

What is causing this tirade? Thanks for asking. Check out this article, of which I will post excerpts of special interest.

But the Latin Mass has stirred controversy — partly because its Good Friday liturgy includes an explicit prayer for the conversion of Jews and refers to their "blindness" and "darkness."

Actually, my understanding is that this is complete fallacy. While the original text specifically prayed for the conversion of the Jews, the current translation which is to be used has removed this language. Can someone verify this for me, and those for whom it is a concern?

As far as my own opinion goes (it's my blog; I get to share my opinions, shrinking violet that I am), I am happy to admit I do pray for the conversion of the Jews to the fullness of the faith, for the Messiah has come, and He came for them, too, if they but had eyes to see. If we are Catholic, then we SHOULD be praying for the conversion of the Jews, for don't we want them to have what we have? Aren't we praying for the conversion of the Baptists, the Evangelicals, the Muslims, the Atheists, the Agnostics, the Buddhists, the Hindus, etc etc? If we are praying for all religions EXCEPT those who embrace Judaism, doesn't that make us anti-semite???

Give me a break! It's our CALL to pray for the conversion of all those NOT CATHOLIC! Ecumenism is not about watering down our faith and making it palatable to those who disagree; rather, ecumenism is about sharing our faith and praying that others embrace it and come into the fullness of the Catholic Church.

Which, brings us to the next quote:

The more conciliatory post-Vatican II language calls the Jews "the first to hear the word of God" and prays for them to "arrive at the fullness of redemption."

Um, that post-Vatican II language is another way of saying "conversion". Thank you for making my point. Or rather, the Church's point.

But Kathleen Kennedy, a Catholic from Swatara Twp., said the old language troubles her. "I think the problem is that Christianity has such a poor track record of interacting with Jews and Judaism," she said

Hi, Kathleen. Maybe that's partly true, but have you ever heard of a small, little-known Pope by the name of John Paul II? Or what about "Hitler's Pope" who was anything but, and actually saved THOUSANDS of Jews during the Holocaust? Please study history...apart from the popular media, that is, because they never get it right...even current affairs.

Some Catholics are dismayed by the direction of the pope, who recently not only encouraged wider celebration of the Latin Mass but asserted that Protestant and Orthodox churches are defective.

That's not what Pope Benedict XVI said. Rather, if these "Catholics" had bothered to actually READ what was said, the actual words of the Pope and not what the Washington Times or The Journal of American Idiocy, or whatever News Rag they like to read reported he said, they would realize that the Pope simply reasserted Catholic teaching. And in fact, the Pope stated the Truth; that the Catholic Church is the fullness of the faith, and other Christian religions, while they have a portion of the Truth, do not have ALL of it. We, as Catholics, members of the Church instituted by Christ, have what is called the fullness of the faith. Thus, this is the reason other Christian Churches are called "denominations." The prefix to the term "Denomination" indicates a subtraction. Thus, all other Christian faiths are missing part of the equation. The Catholic Church is NOT a "denomination". We have it all, and to state otherwise is a betrayal of Christ. Do we expect the Christian Denominations to agree with us? No. Nor did the Pope. His audience was not the world in that particular address, but rather, he was speaking to Catholics, his primary flock.

"I remember Vatican II with great joy, and I am so saddened that there seems to be a move by this pope to make it a thing of the past or even say it was misguided," said a eucharistic minister from Lemoyne, asking not to be identified for fear of offending people she serves.


OK, first of all, let's correct the term "Eucharistic Minister." The ONLY Eucharistic Ministers are men ordained as priests or deacons. (Holy Orders) Period. The proper term for the laity who assist in the distribution of the Blessed Sacrament during Mass, or to hospitals and the homebound is "Extraordinary Minister of Holy Communion", or "EHMC", or "Extraordinary Minister", for their ministry is extraordinary, not formal.

Now that that bit of catechesis is out of the way; His Holiness Benedict XVI IS reinforcing what Vatican II actually taught. He is not, contrary to popular ignorance, making it a "thing of the past." In fact, it's clear he is completely EMBRACING Vatican II and trying to help us all do the same.

In the document on the Liturgy, Sacrosanctum Concilium, which is the Vatican II document most abused, slandered and libeled, it states very clearly:

ARTICLE 36. 1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites

ARTICLE 54. In Masses which are celebrated with the people, a suitable place may be allotted to their mother tongue. This is to apply in the first place to the readings and "the common prayer," but also, as local conditions may warrant, to those parts which pertain to the people, according to tho norm laid down in Art. 36 of this Constitution

Nevertheless steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them.


So we see, the Pope is not out of line to make the Old Mass more available; rather, he is trying to assert the formal teachings and recommendations of the Vatican II document on the Liturgy.

So, given this evidence, I must ascertain that the person who was quoted in this article who refused to be named might have actually feared that her ignorance might be found out. I find it far more offensive not that she is uncatechized, but that she is very representative of the majority of Catholics who really haven't the slightest idea what the Church teaches or why. I'm offended because, we, the laity, have been neglected, we have been mislead, and now when someone legitimately tries to teach us the truth, we spout off ignorance that reflects upon us and NOT those who are responsible for the bad catechesis.

Oh, yes, I am offended. After all, the following soul so exemplifies the misunderstanding of the role of the Church AS an anchor:

The church "should be a rudder and help us move forward into the centuries," said Lou Gehosky, 66, of New Cumberland. "But this is worse than an anchor."


In other words, the Church is doing what she should; keeping us from going with the currents. In movies, those who go with the current tend to go over big waterfalls or dams. And we know about waterfalls and dams; they drag bodies down, hold them under and drown them, and if they eventually release them, they are no longer live bodies, but corpses.

Thank you, Jesus, for instituting Holy Mother Church, for providing us the Water of Life, the Anchor (ROCK) of safety, and the Eternal Truth that keeps us from being damned by the fickle yet powerful currents of modern times. Amen.

To Mr. Gehosky; if you want to let go of the anchor, go ahead. But we'd all prefer you hold on a little longer, and read the inscription on the anchor you currently condemn. That anchor is there to save you. Ask any sailor caught in a storm.

The pope's recent decrees provide more evidence of how conservative the Catholic hierarchy has become, said Chester Gillis, professor of theology at Georgetown University.

Well, in all honesty, Georgetown University has no credibilty here. They aren't actually Catholic. And basically, what Mr. Gillis is saying is that, once again, the Pope has professed that he, and the Catholic Church, are Catholic. How Shocking!

Pope John Paul II's 27-year tenure left that legacy.


Praise God and thank you, John Paul the Great!

Another example emerged recently in Harrisburg, when indulgences, pledges of personal sacrifice and worship intended to reduce the time souls spend in purgatory, were offered for pilgrimages to St. Patrick Cathedral during this, its 100th anniversary year.

Indulgences, whose abuse helped spur the Reformation, are understood to reduce the time a believer spends in purgatory after death. Downplayed after Vatican II, they were revived in 2000.

Shortly after his decree on the Latin Mass, Pope Benedict asserted that though other Christians might find salvation, Catholics represent the one true "Church of Christ."

OK, this quote is actually a conglomeration of formal ignorance, lazy journalism, and pretty much is a transition designed to throw people off. It's a strawman, a red herring, and plays only to the ignorance of the masses, both Catholic and non-Catholic.

Indulgences don't have anything to do with this article, and they have been completely misrepresented. They were, in fact, downplayed after Vatican II, but it had nothing to do with the abuses of bad Popes, but rather, with the complete spiritual acedia that actively quashed devotions in the THC-inspired air of the late 60's and early 70's.

And, in fact, the Catholic Church IS the "one Church of Christ". I wouldn't be Catholic if I didn't believe this. Nor would be the Pope.

People, listen to the Pope. Listen to John Paul II who TOLD you all to read the Documents of Vatican II. They're all readily available.

One of the things Vatican II recognized was a need for the active involvement of the laity in life in general. It is the job of the priest to preach the Gospel to us, to offer the Sacraments, and to "raise" us as children of God. The priest is called out of the world, so as to enable the children of the world to go out and spread the Good News of Christ. THAT is what is meant by "active participation". The Church is not the domain of the priest; but the priest is acting as our spiritual Father. He is our Shepherd. Vatican II defines this, and John Paul II continually taught that Man must be the way of the Church in the modern world, that all are called to holiness, all are called to this renewal. We, the laity, are in the world, here to serve the world...in order to bring the world to Christ.

Read the documents. Really. You can find them all HERE.

Thursday, July 12, 2007

I Need a Latin Lesson

When I was recently reading Fr. Z.'s post about "sister" Joan Chittister's misunderstanding and misrepresentation of Catholic beliefs and the Motu Propio, I came across the following phrase, repeated by the priest while upon the altar:

Domine, non sum dignus

I know that it means, "Lord, I am not worthy!"


For reference, here is what Fr. Z. stated in his post:

Ehem…. one of those things the lone male priest is saying silently up there at the altar Sister can’t approach is "Domine, non sum dignus… Domine, non sum dignus… Domine, non sum dignus…" before anyone else says it."

Please understand that I have not had the opportunity to study Latin, although I love the language. My experience is in Spanish as my second language (I used to be quite proficient, nearly fluent), and due to my study, I am actually able to discern the meanings of many words in the Latin-based languages.

Additionally, this post is *not* about our worthiness or lack thereof to receive, nor is it about where this is in the Bible; this post is about pure linguists and the theology behind the usage of the Latin and specifical theological context with regard to the chosen words.

So, here is my question:

The word "dignus" is clearly the source for the word in English, "dignity". Theologically, "worth" and "dignity" are very much linked, but in English, they have very different connotations, and I am seeing, in spite of the differing connotations, they are absolutely related. But then that lends to a theological conundrum for me.

I agree that none of us is "worthy" to recieve Jesus, none of us is worthy to be saved by Him, none of us is worthy of the graces, the love, and the very gift of life given to us by God. We have inherent dignity, but we are not worthy of that dignity given so freely to us.

So, I completely understand why the priest is praying, " Domine, non sum dignus, Lord, I am not worthy". Over and over.

But if I translate it, "Lord, I do not have the dignity", that changes the meaning, at least, in English.

We know that as human beings, we have inherent dignity, and perhaps I have just understood the term "dignity" as being at a lower value than "worth". When I see the word "worthy", that denotes a quantatative value. The word "dignity", however, is a dignity given to us which is equal across the board. There is not quantitative value to the term. I believe that when God became man, He elevated our dignity, for, as it states in the Vatican II document Gaudium et Spes, 22, "He worked with human hands, he loved with a human heart..." etc. Jesus elevated our existing dignity ever further by becoming one of us...but this is not the same thing as elevating our WORTH.

Because even within our dignity as human beings, and thus our "worth", we cannot possibly be "worthy" ENOUGH for what God has condescended to give us so lovingly.

I simply do not see the equality in the terms "worth" and "dignity", although I do see their relationship to each other.

Can someone please explain to me why "dignus" is translated as "wothy" and not "dignity" as it appears it should be?

What am I missing theologically and linguistically? (Um, a lot, but let's just start here....)

It really seems to me that the use of Latin in the liturgy requires not just an understanding of the bare translations (for those so inclined) but of the theological value of the words chosen and the meanings behind those words, such as "dignus". It seems they cannot be taken on simple face value, but must be understood historically and within a certain linguistic and theological context. This perception actually deepens the respect I have for the Old Form of the Mass (Tridentine), although I have never attended it. I have attended a Latin Novus Ordo, and loved it, my only desire being that I wish I was actually well versed in Latin.

So....can anyone explain this translation of "dignus" to "worthy" and give me a Latin lesson 101 as it pertains to this particular wording?

Sunday, May 27, 2007

Pentecost ~ Veni Sancti Spiritus


Veni, Sancte Spiritus,
et emitte caelitus
lucis tuae radium.

Veni, pater pauperum,
veni, dator munerum
veni, lumen cordium.

Consolator optime,
dulcis hospes animae,
dulce refrigerium.

In labore requies,
in aestu temperies
in fletu solatium.

O lux beatissima,
reple cordis intima
tuorum fidelium.

Sine tuo numine,
nihil est in homine,
nihil est innoxium.

Lava quod est sordidum,
riga quod est aridum,
sana quod est saucium.

Flecte quod est rigidum,
fove quod est frigidum,
rege quod est devium.

Da tuis fidelibus,
in te confidentibus,
sacrum septenarium.

Da virtutis meritum,
da salutis exitum,
da perenne gaudium, Amen, Alleluia.


Credit - includes link to English translation

Friday, May 25, 2007

Worst. Translation. Ever.

I came across this website the other day when doing a simple search for the latin lyrics to the Ave Maria. This site actually claims that the words below are the "Original Latin" and the "English Translation", as noted. Click the link to go to the cited web page.

The Ave Maria, in Latin:

Original Latin:

Ave Maria
Gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tuae, Jesus

Ave Maria, gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum Ave Maria, gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum

Ave Maria
Mater Dei
Ora pro nobis peccatoribus
Ora pro nobis
Ora, ora pro nobis peccatoribus
Nunc et in hora mortis
Et in hora mortis nostrae
Et in hora mortis nostrae
Et in hora mortis nostrae
Ave Maria


English Translation:

Ave Maria Ave Maria! Maiden mild
Oh! listen to a maiden's pray'r
For thou canst hear 'em in the wild
'Tis Thou, 'Tis thou canst save amid despair
We slumber safely 'till the 'morrow
Though we by men outcast, revil'd
O Maiden, see a maiden's sorrow
Oh Mother, hear a suppliant child!
Ave Maria...


The murky cavern's air so heavy
Shall breathe of balm if Thou hast smil'd
Oh Maiden, hear a maiden pleading
Oh Mother, hear a suppliant child!
Ave Maria...
Ave Maria...